One of the great Czech filmmakers, JAN SVANKMAJER was born in 1934 in Prague where he still lives. He trained at the Institute of Applied Arts from 1950 to 1954 and then at the Prague Academy of Performing Arts (Department of Puppetry). He soon became involved in the Theatre of Masks and the famous Black Theatre, before entering the Laterna Magika Puppet Theatre where he first encountered film.
Svankmajer made his first film in 1964 and for over thirty years has made some of the most memorable and unique animated films ever made, gaining a reputation as one of the world's foremost animators, and influencing filmmakers from Tim Burton to The Brothers Quay. His brilliant use of claymation reached its apotheosis with the stunning 1982 film DIMENSIONS OF DIALOGUE. In 1987 Svankmajer completed his first feature film, ALICE, a characteristically witty and subversive adaptation of Alice in Wonderland, and with the ensuing feature films FAUST, CONSPIRATORS OF PLEASURE and his newest film LITTLE OTIK (OTESANEK) Svankmajer has moved further away from his roots in animation towards live-action filmmaking, though his vision remains as strikingly surreal and uncannily inventive as ever.
24 February 2011
Bertolt Brecht
I have been reading about Brecht and his style of theatre and writing.
Bertolt Brecht; born Eugen Berthold Friedrich Brecht (10 February 1898 – 14 August 1956) was a German poet, playwright, and theatre director. An influential theatre practitioner of the 20th century, Brecht made equally significant contributions to dramaturgy and theatrical production. he operated a post-war theatre company along with his wife called - Berliner Ensemble.
Brecht was a thorough Marxist and formulated a theatre style called "epic theatre" which served as a forum for political ideas. In this respect, he may be seen as having subtly influenced Sergei Eisenstein in his creation of the 'Montage' technique - similarly; using political dialogue and innuendo as the baseline of all his work. Similarly, Picasso's cubist collage is also one of the derivatives of Brecht's ideology. Brechtian theatre articulated popular themes and forms with avant-garde formal experimentation to create a modernist realism that stood in sharp contrast both to its psychological and socialist varieties.
One of Brecht's most important principles was what he called the Verfremdungseffekt (translated as "defamiliarization effect", "distancing effect", or "estrangement effect", and often mistranslated as "alienation effect").This involved, Brecht wrote, "stripping the event of its self-evident, familiar, obvious quality and creating a sense of astonishment and curiosity about them". To this end, Brecht employed techniques such as the actor's direct address to the audience, harsh and bright stage lighting, the use of songs to interrupt the action, explanatory placards, and, in rehearsals, the transposition of text to the third person or past tense, and speaking the stage directions out loud.
Epic Theatre
Epic theatre was a theatrical movement arising in the early to mid-20th century from the theories and practice of a number of theatre practitioners, including Erwin Piscator, Vladimir Mayakovsky, Vsevolod Meyerhold and, most famously, Bertolt Brecht. Although many of the concepts and practices involved in Brechtian epic theatre had been around for years, even centuries, Brecht unified them, developed the style, and popularized it.
Epic theatre incorporates a mode of acting that utilises what he calls gestus. The epic form describes both a type of written drama and a methodological approach to the production of plays. Brecht later preferred the term "dialectical theatre."
One of the goals of epic theatre is for the audience to always be aware that it is watching a play: "It is most important that one of the main features of the ordinary theatre should be excluded from [epic theatre]: the engendering of illusion." {Bertolt, Brecht "Brecht on Theatre", page 122.}
Epic theatre was a reaction against other popular forms of theatre, particularly the naturalistic approach pioneered by Constantin Stanislavski. Like Stanislavski, Brecht disliked the shallow spectacle, manipulative plots, and heightened emotion of melodrama; but where Stanislavski attempted to engender real human behavior in acting through the techniques of Stanislavski's system and to absorb the audience completely in the fictional world of the play, Brecht saw Stanislavski's methodology as producing escapism. Brecht's own social and political focus departed also from surrealism and the Theatre of Cruelty.
Salient features of Brecht's work:
- Real and everyday life
- Concept of 'making strange'
- Create a pensive space
- Collage/montage technique
- Changing 'reality'
- Usability of Art
References
Whybrow, N., 2005. Street Scenes: Brecht, Benjamin and Berlin. Bristol: Intellect Books Ltd.
Brecht, B., 1964. Brecht on Theatre: The Development of an Aesthetic. Ed. and trans. John Willett. British edition. London: Methuen
Bertolt Brecht; born Eugen Berthold Friedrich Brecht (10 February 1898 – 14 August 1956) was a German poet, playwright, and theatre director. An influential theatre practitioner of the 20th century, Brecht made equally significant contributions to dramaturgy and theatrical production. he operated a post-war theatre company along with his wife called - Berliner Ensemble.
Brecht was a thorough Marxist and formulated a theatre style called "epic theatre" which served as a forum for political ideas. In this respect, he may be seen as having subtly influenced Sergei Eisenstein in his creation of the 'Montage' technique - similarly; using political dialogue and innuendo as the baseline of all his work. Similarly, Picasso's cubist collage is also one of the derivatives of Brecht's ideology. Brechtian theatre articulated popular themes and forms with avant-garde formal experimentation to create a modernist realism that stood in sharp contrast both to its psychological and socialist varieties.
One of Brecht's most important principles was what he called the Verfremdungseffekt (translated as "defamiliarization effect", "distancing effect", or "estrangement effect", and often mistranslated as "alienation effect").This involved, Brecht wrote, "stripping the event of its self-evident, familiar, obvious quality and creating a sense of astonishment and curiosity about them". To this end, Brecht employed techniques such as the actor's direct address to the audience, harsh and bright stage lighting, the use of songs to interrupt the action, explanatory placards, and, in rehearsals, the transposition of text to the third person or past tense, and speaking the stage directions out loud.
Epic Theatre
Epic theatre was a theatrical movement arising in the early to mid-20th century from the theories and practice of a number of theatre practitioners, including Erwin Piscator, Vladimir Mayakovsky, Vsevolod Meyerhold and, most famously, Bertolt Brecht. Although many of the concepts and practices involved in Brechtian epic theatre had been around for years, even centuries, Brecht unified them, developed the style, and popularized it.
Epic theatre incorporates a mode of acting that utilises what he calls gestus. The epic form describes both a type of written drama and a methodological approach to the production of plays. Brecht later preferred the term "dialectical theatre."
One of the goals of epic theatre is for the audience to always be aware that it is watching a play: "It is most important that one of the main features of the ordinary theatre should be excluded from [epic theatre]: the engendering of illusion." {Bertolt, Brecht "Brecht on Theatre", page 122.}
Epic theatre was a reaction against other popular forms of theatre, particularly the naturalistic approach pioneered by Constantin Stanislavski. Like Stanislavski, Brecht disliked the shallow spectacle, manipulative plots, and heightened emotion of melodrama; but where Stanislavski attempted to engender real human behavior in acting through the techniques of Stanislavski's system and to absorb the audience completely in the fictional world of the play, Brecht saw Stanislavski's methodology as producing escapism. Brecht's own social and political focus departed also from surrealism and the Theatre of Cruelty.
Salient features of Brecht's work:
- Real and everyday life
- Concept of 'making strange'
- Create a pensive space
- Collage/montage technique
- Changing 'reality'
- Usability of Art
References
Whybrow, N., 2005. Street Scenes: Brecht, Benjamin and Berlin. Bristol: Intellect Books Ltd.
Brecht, B., 1964. Brecht on Theatre: The Development of an Aesthetic. Ed. and trans. John Willett. British edition. London: Methuen
Reading List - Jan/Feb
I have been reading the following books and will discuss them in further posts:
Oddey, A. & White, C., 2006. The Potentials of Spaces. Bristol: Intellect Books
Kopp, A., 1970. Town and Revolution. London: Thames And Hudsom
Oddey, A., 1996. Devising Theatre. Great Britain: Biddles Ltd.
Simpson, J., 1990. Dispatches from the Barricades. London: Hutchinson/Random Century Ltd.
Oddey, A. & White, C., 2006. The Potentials of Spaces. Bristol: Intellect Books
Kopp, A., 1970. Town and Revolution. London: Thames And Hudsom
Oddey, A., 1996. Devising Theatre. Great Britain: Biddles Ltd.
Simpson, J., 1990. Dispatches from the Barricades. London: Hutchinson/Random Century Ltd.
7 February 2011
Visual References
In the current phase of research I have been looking into the works of Dada and Banksy. Having established two very different kinds of art and working in different medium, these artists have a similar aesthetic style and speak volumes about revolution and change through their artwork.
I have also prepared a collage of some famous town squares for reference.
I have also prepared a collage of some famous town squares for reference.
3 February 2011
Some useful definitions
The following definitions will most probably form the backbone of my narrative.
Revolution: /rɛvəˈluːʃ(ə)n/
noun
• a forcible overthrow of a government or social order, in favour of a new system.
• a dramatic and wide-reaching change in conditions, attitudes, or operation: marketing underwent a revolution
Change: /tʃeɪn(d)ʒ/
verb
• make or become different:
Become: /bɪˈkʌm/
verb (becomes, becoming; past became /bɪˈkeɪm/; past participle become)
• [no object, with complement] begin to be
Be: /biː/
• To exist
Exist: /ɪgˈzɪst, ɛg-/
verb
[no object]
• have objective reality or being. As self.
Self: /sɛlf/
noun (plural selves /sɛlvz/)
• a person's essential being that distinguishes them from others.
Revolution: /rɛvəˈluːʃ(ə)n/
noun
• a forcible overthrow of a government or social order, in favour of a new system.
• a dramatic and wide-reaching change in conditions, attitudes, or operation: marketing underwent a revolution
Change: /tʃeɪn(d)ʒ/
verb
• make or become different:
Become: /bɪˈkʌm/
verb (becomes, becoming; past became /bɪˈkeɪm/; past participle become)
• [no object, with complement] begin to be
Be: /biː/
• To exist
Exist: /ɪgˈzɪst, ɛg-/
verb
[no object]
• have objective reality or being. As self.
Self: /sɛlf/
noun (plural selves /sɛlvz/)
• a person's essential being that distinguishes them from others.
1 February 2011
Back from Christmas
After a well deserved christmas break, I am now finally back to regularity - what with updating my blog et al. I have been doing some extensive research in areas of understanding what certain concepts originate and sustain themselves. My main area of interest now lies in the idea and ideology of a revolution. I have read through some books_ Revolution by LifeStyle (John Gerassi) and _ Peace Signs (James Mann) and come to a somewhat rough conclusion about what I want my narrative to contain.
I want to base my story on the concept of the inner revolution. I want to imply through a series of movement and design that revolutions spark inside a human being and when a collective set of humans join hands - the desired (r)evolution takes place. However, in today's world; the average man by himself is enough to start and evolve through a revolution. Its inside all of us to be that person.
More visual research coming up in further posts!
Reference:
Counter Culture, A collection (EUPS)
Peace Signs, Mann. J, (2004), Edition Olms Ag Zurich
I want to base my story on the concept of the inner revolution. I want to imply through a series of movement and design that revolutions spark inside a human being and when a collective set of humans join hands - the desired (r)evolution takes place. However, in today's world; the average man by himself is enough to start and evolve through a revolution. Its inside all of us to be that person.
More visual research coming up in further posts!
Reference:
Counter Culture, A collection (EUPS)
Peace Signs, Mann. J, (2004), Edition Olms Ag Zurich
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